By Marcus Düwell, Jens Braarvig, Roger Brownsword, Dietmar Mieth
This creation to human dignity explores the heritage of the idea from antiquity to the 19th century, and how within which dignity is conceptualised in non-Western contexts. development in this, it addresses more than a few systematic conceptualisations, considers the theoretical and felony stipulations for human dignity as an invaluable inspiration and analyses a few philosophical and conceptual ways to dignity. ultimately, the publication introduces present debates, paying specific realization to the criminal implementation, human rights, justice and conflicts, drugs and bioethics, and offers an particular systematic framework for discussing human dignity. Adopting a variety of views and making an allowance for a number of cultures and contexts, this instruction manual is a worthwhile source for college kids, students and execs operating in philosophy, legislations, background and theology.
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Writer observe: Alex Skinner (Translator)
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He proposes that the trendy trust in human rights and common human dignity is the results of a means of "sacralization," during which each man or woman has more and more been seen as sacred. milestones of this procedure within the smooth period, Joas issues out, have been the abolition of torture and slavery--common practices within the pre-18th century West. This technique of "sacralization" culminates within the 1948 common announcement of Human Rights, demonstrating how values--what Joas calls worth generalization--can shift over the years and mirror human development.
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Extra info for The Cambridge Handbook of Human Dignity: Interdisciplinary Perspectives
Most people believed that they knew what human dignity was about: a consensus within the humanistic tradition, a secularized version of the Judeo-Christian concept of Imago Dei, an overlap between the ethical doctrines of important thinkers like Kant and Confucius, the normative core of the natural law tradition, a moral–political statement against the atrocities of the Nazi regime etc. Although obviously not everyone endorsed the notion, it was generally assumed that its meaning and status were clear – and thus it appeared superfluous to strive for a theoretical explanation and justification of the concept.
Nevertheless, proponents of human rights may well feel that positive law can be articulated and applied in ways that are compatible with human rights without the need for any reference to human dignity. 25 Taking this approach, there might be some concern that, with human dignity in the mix, there is too much constitutional noise and that this leads to a risk that there might be a loss of clarity as to the scope and function of particular human rights (Fagan 1998). 2011. Case G 0002/06, para. 18.
Taking stock Where a legal system is constitutively committed to respect for human rights, much of its business will be conducted with reference to particular rights. Sometimes, the underlying (constitutive) value of human dignity will make an appearance, particularly it seems where privacy is the right at issue or where the right against cruel and unusual punishment is central; but, for much of the time, it is a silent partner. Such liberal regimes can and do encounter cultural and legal resistance, particularly where there is a reluctance to move away from tradition or where there is a fear of dramatic and disruptive change.