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By J. I. H. McDonald

What position does the Bible have in Christian ethics this present day? How may still the Bible be interpreted within the context of present ethical difficulty? How does one comprehend the ethics within the Bible, and the way do such ethics relate to the interpreter's personal existence and values? those are the various questions addressed by way of this crucial booklet, the 1st entire therapy of those matters. The previous century of Biblical interpretation when it comes to Christian ethics is visible to include 3 levels. within the first section, liberal students spoke back to new equipment of Biblical feedback and attempted to make experience of Biblical ethics from views derived from the Enlightenment. within the moment part, a extra radical disjunction among Biblical tradition and modern day tradition used to be noticeable to emerge. a variety of makes an attempt have been made to deal with this disjunction, starting from outright skepticism to existentialism. within the 3rd and ultimate section, often referred to as postmodernism, the relation among textual content and interpretation is considered as exceedingly extra problematical. There might be no dealing with of texts--in relation to ethics or whatever else--that is self sufficient of interpretation. Dr. McDonald deals a stimulating research of the connection among Biblical interpretation and Christian ethics in either previous and current.

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As in much liberal writing, there is a problem about his use of' personality' as the key to moral and spiritual awareness; the concept required greater elucidation than he gave it. 28 The weaknesses of his position including excessive individualism, a shallow view of social ethics and the nature of society, identification with the political status quo and an underestimation of the importance of eschatology for ethics - were typically nineteenth-century shortcomings. 28 Biblical interpretation and Christian ethics LIBERAL MODERNISM AND THE ETHICS OF JESUS: on ADOLF HARNACK The kingdom of God in the teaching of Jesus Harnack's celebrated work, Das Wesen des Christentums (1900), focussed on the teaching of Jesus and located ethics at the core of Christianity.

Ii) The ethics of the Old Testament In relation to the tradition of Israel, Luthardt resonates to the monotheism of the Old Testament as 'a truth of practical significance', for God as creator transcends the world and maintains it by his power. He is 'self-evidently spirit' and, as such, is 'the object of awful Eternal values 23 reverence'. Yet, since he transcends nature, it is possible to know him personally as the gracious and holy God whose nature is reflected in the Torah, and whose justice is made known in history.

But Alexander betrayed a greater degree of patriarchal naivety than Paul when he concluded : She is God's glory by being man's glory. 74 The passage no longer reads as an expression of radical equality! In Paul's writing, there is a problem about the interrelation of principle and contingency, of theology and ethics. Alexander did not succeed in clarifying it, for his prejudices constrained his perception. The problem has to be tackled at a more radical level if the ' mighty revolution' is not to die with a whimper amid the strident reaffirmation of patriarchy.

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