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By Henry Chadwick

Augustine was once arguably the best early Christian thinker. His teachings had a profound impression on Medieval scholarship, Renaissance humanism, and the non secular controversies of either the Reformation and the Counter-Reformation. right here, Henry Chadwick locations Augustine in his philosophical and spiritual context and lines the heritage of his impression on Western idea, either inside and past the Christian culture. A convenient account to 1 of the best non secular thinkers, this Very brief creation is either an invaluable advisor for the person who seeks to understand Augustine and an outstanding spouse for the person who needs to grasp him better.

Reviews:

"The ten chapters of this quantity speak about Augustine's perspectives of loose selection, vocation, production, and different societal questions, whereas it additionally unearths biographical proof of the sage's life."--Worship and Arts

"The e-book is a wonder of comprehension completed with out a lack of readability. As a hooked up account of Augustine, the philosopher, it's going to without doubt stand as one of the most well liked which now exist."--International Philosophical Quarterly

"I don't know of the other precis of the brain of Augustine which serves the reader so well."--History: experiences of recent Books

"The most sensible short creation to Augustine's context and concept for the start undergraduate. very good for heritage, philosophy, and faith courses--clear, based, thorough."--Robert I. Burns, college of California, Los Angeles

"All the most notion parts of Augustine set within the attracively informed narrative of a desirable life."--John J. Glanville, San Francisco nation University

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Extra resources for Augustine: A Very Short Introduction (Very Short Introductions)

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He revised and added to it near the end of his life. One manuscript of the first edition, written during Augustine’s lifetime, is preserved – now at St Petersburg. The work is an examination of the skills needed to interpret the Bible correctly and persuasively. Augustine made use of the Book of Rules of the schismatic theologian Tyconius to formulate canons of exegesis which would avoid latter, what the hidden meaning is. The Bible disclosed indeed the very wisdom of God; but human science was far from irrelevant to its discovery and elucidation.

The son of so many tears could not be lost. A few months later he declared that, although old desires did not cease to disturb his dreams, nevertheless he was beginning to make progress, for he now regarded sexual union with revulsion as a ‘bitter sweetness’ (Sol. 25). His ascetic aspirations did not make him wish to be a hermit. Augustine His longing was to be with a community of lay friends sharing his enthusiasm for Plato and St Paul with some Cicero (especially the Tusculan Disputations) thrown in.

Although Augustine dissented from Plotinus’ opinion that evil begins in matter, he agreed that the prime consequence of the soul’s mistaken choice is that it has become obsessively attached to the body. Matter in itself is morally neutral; yet merely by the fact of being created out of nothing, by being in itself formless, it carries a profound metaphysical inferiority. Even so, the soul is the real field of battle. The ‘nature’ with which humanity is endowed by the Creator is good; Adam before the Fall and Christ in his incarnation have ‘pure nature’ such as the rest of humanity cannot now attain.

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